The 2025 papal conclave opened on 7 May 2025. After Pope Francis’s death on 21 April, 133 cardinal electors filed into the Sistine Chapel, swore an oath of secrecy, and surrendered every connected device.
Day-one voting produced black smoke — no two-thirds majority — exactly as Axios live-blogged when the plume drifted above Michelangelo’s roof. Balloting continues up to four times daily until one name secures 89 votes. No tallies leak — the only public data are smoke color and, finally, the bells of St. Peter’s, as The Washington Post notes.
The rules are blunt. Support staff take the same secrecy oath and risk automatic excommunication
if they spill. Electronic jammers cocoon the chapel; even hearing-aid channels are scanned. Each ballot is handwritten, folded to mask penmanship, counted by hand, then burned with chemicals that tint the smoke black or white.
Those chemicals were introduced only after 2005’s “gray smoke” confusion, when incomplete combustion left onlookers guessing whether Benedict XVI had been elected. In short, every design choice aims at clarity of outcome but total silence in process.
Until that moment, the public learns nothing else about the voting results – no tallies, no frontrunner hints – just plumes of smoke drifting above the Sistine’s roof. A bell toll from St. Peter’s Basilica often accompanies the white smoke, to ensure the signal is unambiguous. For now, though, only dark smoke and suspense fill the Vatican sky.
Secrecy that guards freedom
To an audience raised on livestream politics and instant X polls, the Vatican’s blackout can feel medieval.
Yet the conclave enforces three democratic virtues missing from most internet voting: anonymity, super-majority consensus and deliberative time.
- Anonymity over algorithms. A 2013 Science experiment found that a single early upvote on a Reddit-style forum raised a post’s final score by 25%. By contrast, conclave ballots are simultaneous and secret. No cardinal sees a live leaderboard, so herd bias never forms.
- Super-majority beats plurality. John Paul II’s 1996 constitution Universi Dominici Gregis insists on a two-thirds threshold. Many national races crown winners who face 48% hostility on day one. The conclave forces genuine coalition-building.
- Time to think. Research on “evaluation apprehension” shows groups speak less and stick to safer choices when outsiders are watching. The cardinals’ phone-free exile lets them argue and change minds without Twitter blowback.
Mystery can build trust
Total transparency is often lionized, yet it can shred trust by televising every feint and feud before decisions mature.
The 2018 Cambridge Analytica files showed how “open” social platforms can also be weaponized to tilt public sentiment.
The conclave reverses the polarity: opaque deliberation, crystalline outcome. When the smoke turns white, Catholics see a verdict, not a play-by-play, and even skeptics tend to grant the new pontiff a honeymoon pause.
Mystery has longevity benefits, too. The 1978 conclaves chose John Paul I in two days and, after his sudden death, John Paul II in eight. Neither campaign leaked front-runner gossip, sparing the Church months of factional sniping. Contrast that with modern primary seasons, where front-runner status mutates hourly under the glare of polling dashboards.
Lessons for the algorithmic age
A few Vatican habits could improve secular decision-making:
- Staged transparency. Publish agendas and final votes, but keep interim debate private. Candid speech thrives in safe rooms.
- Higher consent thresholds. Supermajority rules for big-ticket legislation or Supreme Court confirmations could dampen winner-takes-all whiplash.
- Deliberative sabbaticals. Corporate boards, city councils, maybe even social-media moderators, could mandate 24 hours offline before major votes.
Waiting for white smoke
As this piece posts, cardinals may cast two more ballots today. If the plume is black, we wait again, If it turns white, a curtain sways, and a new voice says, Habemus Papam.
In that moment, billions will feel a rare emotion online: surprise.
In the end, the papal conclave is a reminder that not all great decisions need to be Twitterfied. Its ancient methods underscore a countercultural truth: that sometimes a quiet consensus, reached away from the spotlight, can better serve an institution’s unity and purpose than a thousand loud, hot takes.
Whatever one’s theology, the conclave demonstrates a counter-cultural truth: some choices improve when made in disciplined silence, not in the algorithm’s glare.